The Commune Form

When the state recedes, the commune-form flourishes. This was as true in Paris in 1871 as it is now whenever ordinary people begin to manage their daily lives collectively.

Contemporary struggles over land—from the zad at Notre-Dame-des-Landes to Cop City in Atlanta, from the pipeline battles in Canada to Soulèvements de la terre—have reinvented practices of appropriating lived space and time. This dramatically transforms our perception of the recent past.

Rural struggles of the 1960s and 70s, like the "Nantes Commune," the Larzac, and Sanrizuka in Japan, appear now as the defining battles of our era. In the defence of threatened territories against all manners of privatisation, hoarding, and infrastructures of disaster, new ways of producing and inhabiting are devised that sidestep the state and give rise to unprecedented kinds of solidarity built on pleasurable, fruitful collaborations.

These are the crucial elements in the present-day reworking of an archaic form: the commune-form that Marx once called "the political form of social emancipation," and that Kropotkin deemed "the necessary setting for revolution and the means of bringing it about."